The Triumphal Entry

February 14, 2026

Theological Summary

Key insights and takeaways from the text.

The Triumphal Entry, recounted in all four Gospels, marks a pivotal moment in Jesus' earthly ministry, a deliberate and public declaration of His messianic identity. By orchestrating His entry into Jerusalem on a donkey, Jesus intentionally fulfilled the prophecy of Zechariah 9:9, proclaiming Himself as the promised King, yet one who comes in humility and peace, rather than as a conquering warrior riding a warhorse. This event underscores God's unwavering faithfulness to His promises, demonstrating that every detail of His redemptive plan, long foretold, is meticulously brought to fruition through Christ. It's a profound statement of Jesus' divine intentionality, revealing that He was not merely a prophet or a good teacher, but the Messiah, the Son of David, whose kingdom is not of this world. The passage profoundly speaks to Jesus' identity and the nature of His kingship. His simple declaration, "The Lord needs it," to secure the colt reveals His inherent authority and sovereignty, not just over creation, but over the hearts of people. The crowds' cries of "Hosanna to the Son of David!" and "Blessed is he who comes in the name of the Lord!" are messianic acclamations, recognizing Him as the long-awaited deliverer. However, their understanding was largely political; they envisioned a king who would overthrow Roman oppression. Jesus, by choosing a donkey, subtly redefines kingship, emphasizing a spiritual reign characterized by peace, self-sacrifice, and humility, contrasting sharply with worldly power. His mission, unfolding with this entry, was not to establish an earthly throne but to willingly proceed towards the cross, the ultimate act of humility and love, thereby inaugurating a kingdom founded on grace and truth. This event brilliantly showcases God's character: His absolute sovereignty over all circumstances, His meticulous faithfulness to His word, and His profound humility in sending a King who rides on a colt, not a chariot, to bring salvation. For Christians today, this passage offers several practical applications. First, it calls us to recognize and fully submit to Jesus' kingship in every area of our lives. Just as the donkey was made available for the Lord's use, we are called to yield ourselves and our resources to His purposes, trusting that He knows what He needs and will use us for His glory. This requires humility and obedience, much like the disciples who fetched the colt without question. Second, it encourages fervent praise and worship; like the crowds who spread their cloaks and branches, we are to joyfully acclaim Jesus as our King, acknowledging His worthiness and celebrating His redemptive work. Our lives should be a constant "Hosanna," a declaration of salvation and praise to the One who comes in the name of the Lord. Finally, understanding this entry helps us grasp the nature of His kingdom – one that values peace, humility, and servanthood over worldly power and prestige. Our identity in Christ means living as citizens of this kingdom, embodying its values, and participating in its mission to spread the good news of our gentle and just King, continually striving for sanctification as we align our lives with His righteous rule.

Scripture

Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19

Old Testament Connections

Zechariah 9:9 (NIV)

"Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey."

The Gospel accounts of Jesus' Triumphal Entry explicitly present Jesus' arrival in Jerusalem on a donkey as a direct fulfillment of Zechariah 9:9. This prophetic act identifies Jesus as the humble and righteous king of Zion, intentionally embodying the Old Testament prophecy of the Messiah.

Psalm 118:25-26 (NIV)

"Lord, save us! Lord, grant us success! Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you."

The crowds' acclamation "Blessed is he who comes in the name of the Lord" during Jesus' Triumphal Entry directly quotes Psalm 118:26, demonstrating their recognition of Jesus as the long-awaited Messiah-King. This fulfillment highlights Jesus' divine authority and the prophetic nature of his entry into Jerusalem.

A Moment of Prayer

A prayer inspired by today's topic.

Lord Jesus, we remember Your triumphal entry into Jerusalem, a King arriving not with earthly pomp, but with profound humility, riding on a donkey. We marvel at Your willingness to embrace both adoration and the path to the cross for our salvation. Help us to truly understand the depth of Your love and sacrifice, and to follow You with hearts full of gratitude, even when the road ahead seems challenging. May we always praise Your holy name, our King and Redeemer.

Historical Context

The world behind the Word.

The scripture passages recounting Jesus' Triumphal Entry into Jerusalem (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19) describe a pivotal moment in his public ministry, just days before his crucifixion. These accounts, while varying in specific details, collectively paint a picture of a messianic demonstration intentionally orchestrated by Jesus. The Gospels themselves were written for different audiences and at different times. Mark, generally considered the earliest, was likely composed in the late 60s CE, possibly for a Roman or Gentile Christian audience, emphasizing Jesus' actions. Matthew and Luke, often dated to the 80s CE, built upon Mark's narrative. Matthew's Gospel, traditionally attributed to the apostle Matthew, was aimed primarily at a Jewish-Christian audience, highlighting Jesus as the fulfillment of Old Testament prophecy. Luke's Gospel, written by a Gentile physician, addressed a broader Gentile audience, emphasizing the universal scope of Jesus' mission. John's Gospel, commonly dated to the 90s CE and traditionally attributed to the apostle John, provides a more theological and reflective account, focusing on Jesus' divine identity. Despite their distinct perspectives, all four evangelists recognize the profound significance of this event. The Triumphal Entry, therefore, is depicted through lenses designed to convey its importance to various early Christian communities. This event represents Jesus' public declaration of his messianic identity as the Davidic King, albeit a king who came in humility rather than military might, directly challenging the prevailing political and religious structures of the time. The details provided by each evangelist serve to underscore particular aspects of this complex and deeply symbolic moment. For instance, Matthew explicitly quotes Zechariah 9:9, emphasizing the prophetic fulfillment, while John highlights the crowd's use of palm branches, a symbol associated with national liberation. The disciples, initially not fully grasping the implications of the event, would later comprehend its significance in light of Jesus' glorification, as noted by John. This period was fraught with tension between different Jewish factions and the Roman authorities, all of whom would have viewed Jesus' actions with varying degrees of hope, suspicion, or alarm.

Sermons
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